Recent History
January 4, 1875
- DF 105j, WCW, “A Comprehensive Vision.”
Ellen G White Seventh-day Adventist Church in Australia
At the dedication of Battle Creek College, January 4, 1875 Ellen White described a vision given the day before in which she saw printing presses in different countries, publishing the message. When James, her husband, pressed her to name the countries, she said she could not recall the names. “Oh, yes,” she said, “I remember one - the angel said ‘Australia.’” - DF 105j, WCW, “A Comprehensive Vision.” S. N. Haskell was present, and he made up his mind he would proclaim the message in Australia. But it was ten years before the church reached the point in growth that it felt it could support him in carrying the message to that faraway land in the South Pacific. (4BIO 12.3)
February 1, 1879
Frederick Schwatka
Carnivore
Last Visit with Whalemen - Preparation for Departure - Page 44
Schwatka was annoyed at the Inuit superstition that different animals had to be butchered in different igloos due to two Gods antagonistic to each other, one ruling the seas and the other the land, and had to hold true allegiance to only one at a time. "When the reindeer hunting season is over the walrus and seal come into the Esquimaux market, completely excluding the reindeer, which from that date becomes forbidden fruit."
By February 1, 1879, the few Inuits at Camp Daly had moved over to Depot island, it being more available for walrus hunting in the ice-flow, which season was then just commencing. For the first time among these savage sons of old Boreas I was brought in contact with one of their superstitions that caused me no little annoyance. When the reindeer hunting season is over the walrus and seal come into the Esquimaux market, completely excluding the reindeer, which from that date becomes forbidden fruit. The Inuit who has relinquished reindeer meat tears down his old igloo and builds a new one, as he must not hunt or eat walrus or seal or work on sealskin clothing in an igloo where the now discarded deer has been eaten or clothing made from his hide.
Now I found it impossible to procure any reindeer meat for self or for dog-feed while I lived in my present igloo. If I would only build another, which they beseeched me to do, even on the site of the present one, they would bring me plenty. Natives came over daily but brought no meat and we finally had to take the dogs over to Depot Island, where the natives allowed them to be fed.
This superstition is founded on the belief that there exists two Gods antagonistic to each other, one ruling the seas and all in them, and the other the land with all its beasts and birds, and they must appease their respective divine jealousies by holding true allegiance to only one at a time.
January 1, 1883
A book of medical discourses: in two parts
The first female African American doctor, Rebecca Crumpler, wrote this book in 1883 and describes how a broiled lamb chop or beef should be added to an infant's diet while weaning. The full book is easy to read and is again a fascinating mix of religion and observation, typical of the time period.
Now since we have noticed to some extent how sudden emotions, as of grief, anger or fright may shock the child at the breast through the agency of those little organs called nerves,— we will pass on to notice some of the causes of bowel com plaints arising from the nature of the food eaten by the nurse. Probably there is no cause more frequently productive of infantile bowel com plaints, both during and after the month, than that of the too early indulgence in a mixed diet.
It may be well to enumerate some of the more objectionable articles of diet from the first day of confinement to the seventh or ninth month, or time for weaning.
Of the vegetables, — beans, dry or green, cabbage, cooked or raw, beets, turnips, cucumbers, green peas, dandelions, spinach and Carolina potatoes. Pickles of all kinds.
All of the finny tribe ; oysters and lobsters being the most dangerous. Of the meats, fresh pork and veal.
Of the desserts, egg custards, pastry, cheese and preserved fruits.
Of the fluids — coffee — unless ordered for medicinal purposes — raw milk, wines, ales or beers.
As a matter of convenience I will introduce what in reason should constitute the proper diet for the same period of time ; the modes of preparation being left to those acting as nurses. A large number of women detest gruel, or " baby-food," as they term it. In this, many, no doubt, are excusable, owing to the condition in which it may previously have been presented to them ; you can make a horse leave his oats by sprinkling pepper over them. But to the point : There are about an equal number who enjoy it, and it is always best to try and avoid whims and deny one's self in every possible manner till after the milk flows freely. A woman cannot sink on plenty of nice oat, corn-meal, or flour-gruel, minute pudding or toast panacea, given often in small quantities. Of course if any article, however well liked, is made by the gallon, so to speak, and warmed over and again, it will become to be loathed ; and too great quantities taken may cause much distress in the stomach. Gruels of all kinds should be well mixed with boiling water in a clean, block tin, covered pail; then set in a clean vessel of water to boil, stirring it till well done. Coarse grain porridges should always be strained; as also should broths.
For fluids : — Shells, broma, hot milk, pure or watered to suit, are each of themselves nourishing. If the mother's milk is scant, a tea made of Indian posy or life everlasting, and drunk as table tea, with milk and sugar, if desirable, is good to increase it. The diet should become gradually solid, say in the early part of the day a broiled lamb chop, broiled beef, liver, tripe, sirloin steak, or broths without vegetables. Broiled meats retain the nutritive principles better than when otherwise cooked. If tea or coffee is found to lessen the flow of milk, it may be inferred that if continued, all of the fluids of the body will materially change.
January 1, 1887
Fannie Bolton's Testimony
Fannie Bolton, a very zealous Adventist, discovers Ellen White hypocritically eating shellfish and beef steaks while talking about being a holy vegetarian.
Anonymous, The Gathering Call, February, 1932, pp. 16-22
"We were very zealous and conscientious believers in the Testimonies and other writings of Mrs. White being given by inspiration of God until one who was very closely associated with her work and in whose integrity we had perfect confidence, told my companion and myself many things connected with that work which showed us it was subject to very much human manipulation, though our informant seemed to be trying to uphold the work as of God. We could not doubt the truth of what we heard, and when later we saw truth in the Bible which these writings contradicted, we had no hesitancy to “maintain the Bible and the Bible only as the standard of all doctrines and the basis of all reforms.”
In 1912, we were in Battle Creek for some weeks. One day while at the home of a friend she called our attention to a lady who was passing and said, “There goes Miss Fannie Bolton. Wouldn’t you like to meet her?” We replied that we should. We had once asked why she had separated from Mrs. White’s work and the answer had been given that she had told some things that she should not have told. We had never before seen Miss Bolton."
When we had opportunity we told her that we would like to have a talk with her regarding her experiences while connected with Mrs. White’s work as one who was of much interest to us was still there and had told us of some things. Miss Bolton said she would meet us that and the following afternoons in a park where we could talk without interruption. The following is a crude report of that interview just as I wrote it with pen and paper as Miss Bolton talked. I could add many items which I heard from her later, but this is all that I ever wrote down just while she told it and I have not changed any of the wording. I am sorry some personal items appear but I do not wish to change it in any way now, and nothing that I heard later discredited anything that is here written.
She [Fannie Bolton] was converted to S. D. Adventism about the year 1885. Was very zealous. Had previously attended Evanston College in Illinois. Experienced in writing essays which girls passed off as their own productions. Thru Elder George B. Starr, who had brot [sic] the “truth” to her she was called to work with Sister White. She was very conscientious in following out all instructions given in the Testimonies and discarded articles of diet condemned by them. It seemed a wonderful thing to her that she should be called upon to help in the work of a prophet of the Lord.
Elder Starr went with her to the station in Chicago where she was to meet Sister White and party and go with them to Healdsburg, California. This was about two years after she had become a Sabbath keeper. Elder Starr was anxious to personally conduct her into the presence of Sister White, but she was not readily found. He asked Eld. W. C. White regarding her whereabouts but he simply replied that she was somewhere about in the company. At last, in a corner of an eating room, rather screened off from others, she was found making a breakfast of raw oysters, with vinegar, pepper and salt in evidence before her. Sister Fannie was a young, inexperienced girl, but surprise, horror and bewilderment took possession of her. She was shocked beyond expression and Eld. Starr took her aside as he noted from the expression of her face how she felt and told her she must not let it trouble her that Sister White did this, that she needed such refreshment to fit her for her long, tiresome trip, and that raw oysters are very easily digested. But Sister White from this time seemed like a Sphinx to Sister Bolton. [See Starr’s comments, p. 118]
There was quite a party of them and they occupied a tourist car to themselves. One day she saw Eld. W. C. White enter the car with an open brown paper spread in his hand on which was a piece of bloody thick beefsteak. This looked horrible to her, but it was handed to Miss Sarah McEnterfer who cooked it an an oil stove and it was passed to the company after being cut up. Marion Davis and Fannie Bolton did not eat of it. Most or all of the others did.
January 1, 1900
4BIO 15.3 -Ellen G White's Diary
Ellen G White writes in her diary that she feels led by God to go to Australia. She would eventually found a Sanitarium there which would become involved in the food business.
"This morning my mind is anxious and troubled in regard to my duty. Can it be the will of God that I go to Australia? This involves a great deal with me. I have not special light to leave America for this far-off country. Nevertheless, if I knew it was the voice of God, I would go. But I cannot understand this matter." 4BIO 15.3 -Ellen G White's Diary
Ellen G White came to Australia to set up not only the Seventh-day Adventist Church's Printing Press, Hospital (Sydney Adventist Hospital) schools and College (Avondale) but also a Health Food business - Sanitarium, based on Kellogg's model but this time have the Church own it, and the profits... Sanitarium is the Church's most successful food industry world-wide and has either factories or distribution centres in 40+ countries. (Can check and substantiate) Sanitarium comes under the Church's charity status and as such pays no tax on the sale of any of its products, services or investments!! Her quote