Religion

Soon after our arrival at the river-side, three Indians were sent off as spies, in order to see if any Esquimaux were inhabiting the river-side between us and the sea. After walking about three quarters of a mile by the side of the river, we put up, when most of the Indians went a hunting, and killed several musk-oxen and some deer. They were employed all the remainder of the day and night in splitting and drying the meat by the fire. As we were no then in want of provisions, and as deer and other animals were so plentiful, that each day’s journey might have provided for itself, I was at a loss to account for this unusual conomy of my companions; but was soon informed, that those preparations were made with a view to have victuals enough ready-cooked to serve us to the river’s mouth, without being obliged to kill any in our way, as the report of the guns, and the smoke of the fires, would be liable to alarm the natives, if any should be near at hand, and give them an opportunity of escaping.

-- July 1771.

Early in the morning of the fifteenth, we set out, when I immediately began my survey, which I continued about ten miles down the river, till heavy rain coming on we were obliged to put up; and the place where we lay that night was the end, or edge of the woods, the whole space between it and the sea being entirely barren hills and wide open marshes. In the course of this day’s survey, I found the river as full of shoals as the part which I had seen before; and in many places it was so greatly diminished in its width, that in our way we passed by two more capital falls.

-- July 15th 1771.

Early in the morning of the sixteenth, the weather being fine and pleasant, I again proceeded with my survey, and continued it for ten miles farther down the river; but still found it the same as before, being every where full of falls and shoals. At this time (it being about noon) the three men who had been sent as spies met us on their return, and informed my companions that five tents of Esquimaux were on the west side of the river. The situation, they said, was very convenient for surprising them; and, according to their account, I judged it to be about twelve miles from the place we met the spies. When the Indians received this intelligence, no farther attendance or attention was paid to my survey, but their whole thoughts were immediately engaged in planning the best method of attack, and how they might steal on the poor Esquimaux the ensuing night, and kill them all while asleep. To accomplish this bloody design more effectually, the Indians thought it necessary to cross the river as soon as possible; and, by the account of the spies, it appeared that no part was more convenient for the purpose than that where we had met them, it being there very smooth, and at a considerable distance from any fall. Accordingly, after the Indians had put all their guns, spears, targets, &c. in good order, we crossed the river, which took up some time.

-- July 16th 1771.

When we arrived on the West side of the river, each painted the front of his target or shield; some with the figure of the Sun, others with that of the Moon, several with different kinds of birds and beasts of prey, and many with the images of imaginary beings, which, according to their silly notions, are the inhabitants of the different elements, Earth, Sea, Air, &c.

1771.

On enquiring the reason of their doing so, I learned that each man painted his shield with the image of that being on which he relied most for success in the intended engagement. Some were contented with a single representation; while others, doubtful, as I suppose, of the quality and power of any single being, had their shields covered to the very margin with a group of hieroglyphics quite unintelligible to every one except the painter. Indeed, from the hurry in which this business was necessarily done, the want of every colour but red and black, and the deficiency of skill in the artist, most of those paintings had more the appearance of a number of accidental blotches, than “of any thing that is on the earth, or in “the water under the earth;” and though some few of them conveyed a tolerable idea of the thing intended, yet even these were many degrees worse than our country sign-paintings in England.

When this piece of superstition was completed, we began to advance toward the Esquimaux tents; but were very careful to avoid crossing any hills, or talking loud, for fear of being seen or overheard by the inhabitants; by which means the distance was not only much greater than it otherwise would have been, but, for the sake of keeping in the lowest grounds, we were obliged to walk through entire swamps of stiff marly clay, sometimes up to the knees. Our course, however, on this occasion, though very serpentine, was not altogether so remote from the river as entirely to exclude me from a view of it the whole way: on the contrary, several times (according to the situation of the ground) we advanced so near it, as to give me an opportunity of convincing myself that it was as unnavigable as it was in those parts which I had surveyed before, and which entirely corresponded with the accounts given of it by the spies.

-- July 1771.

It is perhaps worth remarking, that my crew, though an undisciplined rabble, and by no means accustomed to war or command, seemingly acted on this horrid occasion with the utmost uniformity of sentiment. There was not among them the least altercation or separate opinion; all were united in the general cause, and as ready to follow where Matonabbee led, as he appeared to be ready to lead, according to the advice of an old Copper Indian, who had joined us on our first arrival at the river where this bloody business was first proposed.

Never was reciprocity of interest more generally regarded among a number of people, than it was on the present occasion by my crew, for not one was a moment in want of any thing that another could spare; and if ever the spirit of disinterested friendship expanded the heart of a Northern Indian, it was here exhibited in the most extensive meaning of the word. Property of every kind that could be of general use now ceased to be private, and every one who had any thing which came under that description, seemed proud of an opportunity of giving it, or lending it to those who had none, or were most in want of it.

-- July 1771.

The number of my crew was so much greater than that which five tents could contain, and the warlike manner in which they were equipped so greatly superior to what could be expected of the poor Esquimaux, that no less than a total massacre of every one of them was likely to be the case, unless Providence should work a miracle for their deliverance.

The land was so situated that we walked under cover of the rocks and hills till we were within two hundred yards of the tents. There we lay in ambush for some time, watching the motions of the Esquimaux; and here the Indians would have advised me to stay till the fight was over, but to this I could by no means consent; for I considered that when the Esquimaux came to be surprised, they would try every way to escape, and if they found me alone, not knowing me from an enemy, they would probably proceed to violence against me when no person was near to assist. For this reason I determined to accompany them, telling them at the same time, that I would not have any hand in the murder they were about to commit, unless I found it necessary for my own safety. The Indians were not displeased at this proposal; one of them immediately fixed me a spear, and another lent me a broad bayonet for my protection, but at that time I could not be provided with a target; nor did I want to be encumbered with such an unnecessary piece of lumber.

-- July 1771.

While we lay in ambush, the Indians performed the last ceremonies which were thought necessary before the engagement. These chiefly consisted in painting their faces; some all black, some all red, and others with a mixture of the two; and to prevent their hair from blowing into their eyes, it was either tied before and behind, and on both sides, or else cut short all round. The next thing they considered was to make themselves as light as possible for running; which they did, by pulling off their stockings, and either cutting off the sleeves of their jackets, or rolling them up close to their arm-pits; and though the musket-toes at that time were so numerous as to surpass all credibility, yet some of the Indians actually pulled off their jackets and entered the lists quite naked, except their breech-cloths and shoes. Fearing I might have occasion to run with the rest, I thought it also advisable to pull off my stockings and cap, and to tie my hair as close up as possible.

By the time the Indians had made themselves thus completely frightful, it was near one o’clock in the morning of the seventeenth; when finding all the Esquimaux quiet in their tents, they rushed forth from their ambuscade, and fell on the poor unsuspecting creatures, unperceived till close at the very eves of their tents, when they soon began the bloody massacre, while I stood neuter in the rear.

-- July 17th 1771.

In a few seconds the horrible scene commenced; it was shocking beyond description; the poor unhappy victims were surprised in the midst of their sleep, and had neither time nor power to make any resistance; men, women, and children, in all upwards of twenty, ran out of their tents stark naked, and endeavoured to make their escape; but the Indians having pos-session of all the land-side, to no place could they fly for shelter. One alternative only remained, that of jumping into the river; but, as none of them attempted it, they all fell a sacrifice to Indian barbarity!

The shrieks and groans of the poor expiring wretches were truly dreadful; and my horror was much increased at seeing a young girl, seemingly about eighteen years of age, killed so near me, that when the first spear was stuck into her side she fell down at my feet, and twisted round my legs, so that it was with difficulty that I could disengaged myself from her dying grasps. As two Indian men pursued this unfortunate victim, I solicited very hard for her life; but the murderers made no reply till they had stuck both their spears through her body, and transfixed her to the ground. They then looked me sternly in the face, and began to ridicule me, by asking if I wanted an Esquimaux wife; and paid not the smallest regard to the shrieks and agony of the poor wretch, who was twining round their spears like an eel! Indeed, after receiving much abusive language from them on the occasion, I was at length obliged to desire that they would be more expeditious in dispatching their victim out of her misery, otherwise I should be obliged, out of pity, to assist in the friendly office of putting an end to the existence of a fellow-creature who was so cruelly wounded. On this request being made, one of the Indians hastily drew his spear from the place where it was first lodged, and pierced it through her breast near the heart. The love of life, however, even in this most miserable state, was so predominant, that though this might justly be called the most merciful act that could be done for the poor creature, it seemed to be unwelcome, for though much exhausted by pain and loss of blood, she made several efforts to ward off the friendly blow. My situation and the terror of my mind at beholding this butchery, cannot easily be conceived, much less described; though I summed up all the fortitude I was master of on the occasion, it was with difficulty that I could refrain from tears; and I am confident that my features must have feelingly expressed how sincerely I was affected at the barbarous scene I then witnessed; even at this hour I cannot reflect on the transactions of that horrid day without shedding tears.

-- July 1771.

The brutish manner in which these savages used the bodies they had so cruelly bereaved of life was so shocking, that it would be indecent to describe it; particularly their curiosity in examining, and the remarks they made, on the formation of the women; which, they pretended to say, differed materially from that of their own. For my own part I must acknowledge, that however favourable the opportunity for determining that point might have been, yet my thoughts at the time were too much agitated to admit of any such remarks; and I firmly believe, that had there actually been as much difference between them as there is said to be between the Hottentots and those of Europe, it would not have been in my power to have marked the distinction. I have reason to think, however, that there is no ground for the assertion; and really believe that the declaration of the Indians on this occasion, was utterly void of truth, and proceeded only from the implacable hatred they bore to the whole tribe of people of whom I am speaking.

When the Indians had completed the murder to the poor Esquimaux, seven other tents on the East side [of] the river immediately engaged their attention: very luckily, however, our canoes and baggage had been left at a little distance up the river, so that they had no way of crossing to get at them. The river at this part being little more that eighty yards wide, they began firing at them from the West side. The poor Esquimaux on the opposite shore, though all up in arms, did not attempt to abandon their tents; and they were so unacquainted with the nature of fire-arms, that when the bullets struck the ground, they ran in crowds to see what was sent them, and seemed anxious to examine all the pieces of lead which they found flattened against the rocks. At length one of the Esquimaux men was shot in the calf of his leg, which put them in great confusion. They all immediately embarked in their little canoes, and paddled to a shoal in the middle of the river, which being somewhat more than a gun-shot from any part of the shore, put them out of the reach of our barbarians.

-- July 1771.

When the savages discovered that the surviving Esquimaux had gained the shore above mentioned, the Northern Indians began to plunder the tents of the deceased of all the copper utensils they could find; such as hatchets, bayonets, knives, &c. after which they assembled on the top of an adjacent high hill, and standing all in a cluster, so as to form a solid circle, with their spears erect in the air, gave many shouts of victory, constantly clashing their spears against each other, and frequently calling out tima! tima2! by way of derision to the poor surviving Esquimaux, who were standing on the shoal almost knee-deep in water. After parading the hill for some time, it was agreed to return up the river to the place where we had left our canoes and baggage, which was about half a mile distant, and then to cross the river again and plunder the seven tents on the East side. This resolution was immediately put in force; and as ferrying across with only three or four canoes3 took a considerable time, and as we were, from the crookedness of the river and the form of the land, entirely under cover, several of the poor surviving Esquimaux, thinking probably that we were gone about our business, and meant to trouble them no more, had returned from the shoal to their habitations. When we approached their tents, which we did under cover of the rocks, we found them busily employed tying up bundles. These the Indians seized with their usual ferocity; on which, the Esquimaux having their canoes lying ready in the water, immediately embarked, and all of them got safe to the former shoal, except an old man, who was so intent on collecting his things, that the Indians coming upon him before he could reach his canoe, he fell a sacrifice to their fury: I verily believe not less than twenty had a hand in his death, as his whole body was like a cullender. It is here necessary to observe that the spies, when on the look-out, could not see these seven tents, though close under them, as the bank, on which they stood, stretched over them.

-- July 1771.

It ought to have been mentioned in its proper place, that in making our retreat up the river, after killing the Esquimaux on the West side, we saw an old woman sitting by the side of the water, killing salmon, which lay at the foot of the fall as thick as a shoal of herrings. Whether from the noise of the fall, or a natural defect in the old woman’s hearing, it is hard to determine, but certain it is, she had no knowledge of the tragical scene which had been so lately transacted at the tents, though she was not more than two hundred yards from the place. When we first perceived her, she seemed perfectly at ease, and was entirely surrounded with the produce of her labour. From her manner of behaviour, and the appearance of her eyes, which were as red as blood, it is more than probable that her sight was not very good; for she scarcely discerned that the Indians were enemies, till they were within twice the length of their spears of her. It was in vain that she attempted to fly, for the wretches of my crew transfixed her to the ground in a few seconds, and butchered her in the most savage manner. There was scarcely a man among them who had not a thrust at her with his spear; and many in doing this, aimed at torture, rather than immediate death, as they not only poked out her eyes, but stabbed her in many parts very remote from those which are vital.

-- July 1771.

It may appear strange, that a person supposed to be almost blind should be employed in the business of fishing, and particularly with any degree of success; but when the multitude of fish is taken into the account, the wonder will cease. Indeed they were so numerous at the foot of the fall, that when a light pole, armed with a few spikes, which was the instrument the old woman used, was put under water, and hauled up with a jerk, it was scarcely possible to miss them. Some of my Indians tried the method, for curiosity, with the old woman’s staff, and seldom got less than two at a jerk, sometimes three or four. Those fish, though very fine, and beautifully red, are but small, seldom weighing more (as near as I could judge) than six or seven pounds, and in general much less. Their numbers at this place were almost incredible, perhaps equal to any thing that is related of the salmon in Kamschatka, or any other part of the world. It does not appear that the Esquimaux have any other method of catching the fish, unless it be by spears and darts; for no appearance of nets was discovered either at their tents, or on any part of the shore. This is the case with all the Esquimaux on the West side of Hudson’s Bay; spearing in Summer, and angling in Winter, are the only methods they have yet devised to catch fish, though at times their whole dependance for support is on that article.

-- July 1771.

When the Indians had plundered the seven tents of all copper utensils, which seemed the only thing worth their notice, they threw all the tents and tent-poles into the river, destroyed a vast quantity of dried salmon, musk-oxen flesh, and other provisions; broke all the stone kettles; and, in fact, did all the mischief they possibly could to distress the poor creatures they could not murder, and who were standing on the shoal before mentioned, obliged to be woeful spectators of their great, or perhaps irreparable loss.

Among the various superstitious customs of those people, it is worth remarking, and ought to have been mentioned in its proper place, that immediately after my companions had killed the Esquimaux at the Copper River, they considered themselves in a state of uncleanness, which induced them to practise some very curious and unusual ceremonies. In the first place, all who were absolutely concerned in the murder were prohibited from cooking any kind of victuals, either for themselves or others. As luckily there were two in company who had not shed blood, they were employed always as cooks till we joined the women. This circumstance was exceedingly favourable on my side; for had there been no persons of the above description in company, that task, I was told, would have fallen on me; which would have been no less fatiguing and troublesome, than humiliating and vexatious.

1771. September.

When the victuals were cooked, all the murderers took a kind of red earth, or oker, and painted all the space between the nose and chin, as well as the greater part of their cheeks, almost to the ears, before they would taste a bit, and would not drink out of any other dish, or smoke out of any other pipe, but their own; and none of the others seemed willing to drink or smoke out of theirs.

We had no sooner joined the women, at our return from the expedition, than there seemed to be an universal spirit of emulation among them, vying who should first make a suit of ornaments for their husbands, which consisted of bracelets for the wrists, and a band for the forehead, composed of porcupine quills and moose-hair, curiously wrought on leather.

The custom of painting the mouth and part of the cheeks before each meal, and drinking and smoking out of their own utensils, was strictly and invariably observed, till the Winter began to set in; and during the whole of that time they would never kiss any of their wives or children. They refrained also from eating many parts of the deer and other animals, particularly the head, entrails, and blood; and during their uncleanness, their victuals were never sodden in water, but dried in the sun, eaten quite raw, or broiled, when a fire fit for the purpose could be procured.

When the time arrived that was to put an end to these ceremonies, the men, without a female being present, made a fire at some distance from the tents, into which they threw all their ornaments, pipe-stems, and dishes, which were soon consumed to ashes; after which a feast was prepared, consisting of such articles as they had long been prohibited from eating; and when all was over, each man was at liberty to eat, drink, and smoke as he pleased; and also to kiss his wives and children at discretion, which they seemed to do with more raptures than I had ever known them do it either before or since.

Several of the Indians being very ill, the conjurers, who are always the doctors, and pretend to perform great cures, began to try their skill to effect their recovery. Here it is necessary to remark, that they use no medicine either for internal or external complaints, but perform all their cures by charms. In ordinary cases, sucking the part affected, blowing, and singing to it; {190} haughing, spitting, and at the same time uttering a heap of unintelligible jargon, compose the whole process of the cure. For some inward complaints; such as, griping in the intestines, difficulty of making water, &c., it is very common to see those jugglers blowing into the anus, or into the parts adjacent, till their eyes are almost starting out of their heads: and this operation is performed indifferently on all, without regard either to age or sex. The accumulation of so large a quantity of wind is at times apt to occasion some extraordinary emotions, which are not easily suppressed by a sick person; and as there is no vent for it but by the channel through which it was conveyed thither, it sometimes occasions an odd scene between the doctor and his patient; which I once wantonly called an engagement, but for which I was afterward exceedingly sorry, as it highly offended several of the Indians; particularly the juggler and the sick person, both of whom were men I much esteemed, and, except in that moment of levity, it had ever been no less my inclination than my interest to shew them every respect that my situation would admit.

I have often admired the great pains these jugglers take to deceive their credulous countrymen, while at the same time they are indefatigably industrious and persevering in their efforts to relieve them. Being naturally not very delicate, they frequently continue their windy process so long, that I have more than once seen the doctor quit his patient with his face and breast in a very disagreeable condition. However laughable this may appear to an European, custom makes it very indecent, in their opinion, to turn any thing of the kind to ridicule.

When a friend for whom they have a particular regard is, as they suppose, dangerously ill, beside the above methods, they have recourse to another very extraordinary piece of superstition; which is no less than that of pretending to swallow hatchets, ice-chissels, broad bayonets, knives, and the like; out of a superstitious notion that undertaking such desperate feats will have some influence in appeasing death, and procure a respite for their patient.

1771. August.

On such extraordinary occasions a conjuring-house is erected, by driving the ends of four long small sticks, or poles, into the ground at right angles, so as to form a square of four, five, six, or seven feet, as may be required. The tops of the poles are tied together, and all is close covered with a tent-cloth or other skin, exactly in the shape of a small square tent, except that there is no vacancy left at the top to admit the light. In the middle of this house, or tent, the patient is laid, and is soon followed by the conjurer, or conjurers. Sometimes five or six of them give their joint-assistance; but before they enter, they strip themselves quite naked, and as soon as they get into the house, the door being well closed, they kneel round the sick person or persons, and begin to suck and blow at the parts affected, and then in a very short space of time sing and talk as if conversing with familiar spirits, which they say appear to them in the shape of different beasts and birds of prey. When they have had sufficient conference with those necessary agents, or shadows, as they term them, they ask for the hatchet, bayonet, or the like, which is always prepared by another person, with a long string fastened to it by the haft, for the convenience of hauling it up again after they have swallowed it; for they very wisely admit this to be a very necessary precaution, as hard and compact bodies, such as iron and steel, would be very difficult to digest, even by the men who are enabled to swallow them. Besides, as those tools are in themselves very useful, and not always to be procured, it would be very ungenerous in the conjurers to digest them, when it is known that barely swallowing them and hauling them up again is fully sufficient to answer every purpose that is expected from them.

1771. August. 6th.

At the time when the forty and odd tents of Indians joined us, one man was so dangerously ill, that it was thought necessary the conjurers should use some of those wonderful experiments for his recovery; one of them therefore immediately consented to swallow a broad bayonet. Accordingly, a conjuring-house was erected in the manner above described, into which the patient was conveyed, and he was soon followed by the conjurer, who, after a long preparatory discourse, and the necessary  conference with his familiar spirits, or shadows, as they call them, advanced to the door and asked for the bayonet, which was then ready prepared, by having a string fastened to it, and a short piece of wood tied to the other end of the string, to prevent him from swallowing it. I could not help observing that the length of the bit of wood was not more than the breadth of the bayonet; however, as it answered the intended purpose, it did equally well as if it had been as long as a handspike.

Though I am not so credulous as to believe that the conjurer absolutely swallowed the bayonet, yet I must acknowledge that in the twinkling of an eye he conveyed it to—God knows where; and the small piece of wood, or one exactly like it, was confined close to his teeth. He then paraded backward and forward before the conjuring-house for a short time, when he feigned to be greatly disordered in his stomach and bowels; and, after making many wry faces, and groaning most hideously, he put his body into several distorted attitudes, very suitable to the occasion. He then returned to the door of the conjuring-house, and after making many strong efforts to vomit, by the help of the string he at length, and after tugging at it some time, produced the bayonet, which apparently he hauled out of his mouth, to the no small surprize of all present. He then looked round with an air of exultation, and strutted into the conjuring-house, where he renewed his incantations, and continued them without intermission twenty-four hours. Though I was not close to his elbow when he performed the above feat, yet I thought myself near enough (and I can assure my readers I was all attention) to have detected him. Indeed I must confess that it appeared to me to be a very nice piece of deception, especially as it was performed by a man quite naked.

1771. August.

Not long after this slight-of-hand work was over, some of the Indians asked me what I thought of it; to which I answered, that I was too far off to see it so plain as I could wish; which indeed was no more than the strictest truth, because I was not near enough to detect the deception. The sick man, however, soon recovered; and in a few days afterwards we left that place and proceeded to the South West.

As during our stay at Anaw'd Lake several of the Indians were sickly, the doctors undertook to administer relief; particularly to one man, who had been hauled on a sledge by his brother for two months. His disorder was the dead palsey, which affected one side, from the crown of his head to the sole of his foot. Besides this dreadful disorder, he had some inward complaints, with a total loss of appetite; so that he was reduced to a mere skeleton, and so weak as to be scarcely capable of speaking. In this deplorable condition, he was laid in the center of a large conjuring-house, made much after the manner as that which has been already described. And that nothing might be wanting toward his recovery, the same man who deceived me in swallowing a bayonet in the Summer, now offered to swallow a large piece of board, about the size of a barrel-stave, in order to effect his recovery. The piece of board was prepared by another man, and painted according to the direction of the juggler, with a rude representation of some beast of prey on one side, and on the reverse was painted, according to their rude method, a resemblance of the sky.

 Without entering into a long detail of the preparations for this feat, I shall at once proceed to observe, that after the conjurer had held the necessary conference with his invisible spirits, or shadows, he asked if I was present; for he had heard of my saying that I did not see him swallow the bayonet fair; and on being answered in the affirmative, he desired me to come nearer; on which the mob made a lane for me to pass, and I advanced close to him, and found him standing at the conjuring-house door as naked as he was born.

1771. November.

When the piece of board was delivered to him, he proposed at first only to shove one-third of it down his throat, and then walk round the company afterward to shove down another third; and so proceed till he had swallowed the whole, except a small piece of the end, which was left behind to haul it up again. When he put it to his mouth it apparently slipped down his throat like lightning, and only left about three inches sticking without his lips; after walking backwards and forwards three times, he hauled it up again, and ran into the conjuring-house with great precipitation. This he did to all appearance with great ease and composure; and notwithstanding I was all attention on the occasion, I could not detect the deceit; and as to the reality of its being a piece of wood that he pretended to swallow, there is not the least reason to doubt of it, for I had it in my hand, both before and immediately after the ceremony.

 To prevent a variety of opinions on this occasion, and to lessen the apparent magnitude of the miracle, as well as to give some colour to my scepticism, which might otherwise perhaps appear ridiculous, it is necessary to observe, that this feat was performed in a dark and excessively cold night; and although there was a large fire at some distance, which reflected a good light, yet there was great room for collusion: for though the conjurer himself was quite naked, there were several of his fraternity well-clothed, who attended him very close during the time of his attempting to swallow the board, as well as at the time of his hauling it up again.

For these reasons it is necessary also to observe, that on the day preceding the performance of this piece of deception, in one of my hunting excursions, I accidentally came across the conjurer as he was sitting under a bush, several miles from the tents, where he was busily employed shaping a piece of wood exactly like that part which stuck out of his mouth after he had pretended to swallow the remainder of the piece. The shape of the piece which I saw him making was this, which exactly resembled the forked end of the main piece, the shape of which was this, So that when his attendants had concealed the main piece, it was easy for him to stick the small point into his mouth, as it was reduced at the small end to a proper size for the purpose.

1771. November.

 Similar proofs may easily be urged against his swallowing the bayonet in the Summer, as no person less ignorant than themselves can possibly place any belief in the reality of those feats; yet on the whole, they must be allowed a considerable share of dexterity in the performance of those tricks, and a wonderful deal of perseverance in what they do for the relief of those whom they undertake to cure.

Not long after the above performance had taken place, some of the Indians began to ask me what I thought of it. As I could not have any plea for saying that I was far off, and at the same time not caring to affront them by hinting my suspicions of the deceit, I was some time at a loss for an answer: I urged, however, the impossibility of a man's swallowing a piece of wood, that was not only much longer than his whole back, but nearly twice as broad as he could extend his mouth. On which some of them laughed at my ignorance, as they were pleased to call it; and said, that the spirits in waiting swallowed, or otherwise concealed, the stick, and only left the forked end apparently sticking out of the conjurer's mouth. My guide, Matonabbee, with all his other good sense, was so bigotted to the reality of those performances, that he assured me in the strongest terms, he had seen a man, who was then in company, swallow a child's cradle, with as much ease as he could fold up a piece of paper, and put it into his mouth; and that when he hauled it up again, not the mark of a tooth, or of any violence, was to be discovered about it.

1771. November.

This story so far exceeded the feats which I had seen with the bayonet and board, that, for the sake of keeping up the farce, I began to be very inquisitive about the spirits which appear to them on those occasions, and their form; when I was told that they appeared in various shapes, for almost every conjurer had his peculiar attendant; but that the spirit which attended the man who pretended to swallow the piece of wood, they said, generally appeared to him in the shape of a cloud. This I thought very apropos to the present occasion; and I must confess that I never had so thick a cloud thrown before my eyes before or since; and had it not been by accident, that I saw him make a counterpart to the piece of wood said to be swallowed, I should have been still at a loss how to account for so extraordinary a piece of deception, performed by a man who was entirely naked.

As soon as our conjurer had executed the above feat, and entered the conjuring-house, as already mentioned, five other men and an old woman, all of whom were great professors of that art, stripped themselves quite naked and followed him, when they soon began to suck, blow, sing, and dance, round the poor paralytic; and continued so to do for three days and four nights, without taking the least rest or refreshment, not even so much as a drop of water. When these poor deluding and deluded people came out of the conjuring-house, their mouths were so parched with thirst as to be quite black, and their throats so sore, that they were scarcely able to articulate a single word, except those that stand for yes and no in their language.

1771. November.

After so long an abstinence they were very careful not to eat or drink too much at one time, particularly for the first day; and indeed some of them, to appearance, were almost as bad as the poor man they had been endeavouring to relieve. But great part of this was feigned; for they lay on their backs with their eyes fixed, as if in the agonies of death, and were treated like young children; one person sat constantly by them, moistening their mouths with fat, and now and then giving them a drop of water. At other times a small bit of meat was put into their mouths, or a pipe held for them to smoke. This farce only lasted for the first day; after which they seemed to be perfectly well, except the hoarseness, which continued for a considerable time afterwards. And it is truly wonderful, though the strictest truth, that when the poor sick man was taken from the conjuring-house, he had not only recovered his appetite to an amazing degree, but was able to move all the fingers and toes of the side that had been so long dead. In three weeks he recovered so far as to be capable of walking, and at the end of six weeks went a hunting for his family. He was one of the persons particularly engaged to provide for me during my journey; and after his recovery from this dreadful disorder, accompanied me back to Prince of Wales's Fort in June one thousand seven hundred and seventy-two; and since that time he has frequently visited the Factory, though he never had a healthy look afterwards, and at times seemed troubled with a nervous complaint. It may be added, that he had been formerly of a remarkable lively disposition; but after his last illness he always appeared thoughtful, sometimes gloomy, and, in fact, the disorder seemed to have changed his whole nature; for before that dreadful paralytic stroke, he was distinguished for his good-nature and benevolent disposition; was entirely free from every appearance of avarice; and the whole of his wishes seemed confined within the narrow limits of possessing as many goods as were absolutely necessary, with his own industry, to enable him to support his family from season to season; but after this event, he was the most fractious, quarrelsome, discontented, and covetous wretch alive.

Though the ordinary trick of these conjurers may be easily detected, and justly exploded, being no more than the tricks of common jugglers, yet the apparent good effect of their labours on the sick and diseased is not so easily accounted for. Perhaps the implicit confidence placed in them by the sick may, at times, leave the mind so perfectly at rest, as to cause the disorder to take a favourable turn; and a few successful cases are quite sufficient to establish the doctor's character and reputation: But how this consideration could operate in the case I have just mentioned I am at a loss to say; such, however, was the fact, and I leave it to be accounted for by others.

They have a tradition among them, that the first person upon earth was a woman, who, after having been some time alone, in her researches for berries, which was then her only food, found an animal like a dog, which followed her to the cave where she lived, and soon grew fond and domestic. This dog, they say, had the art of transforming itself into the shape of a handsome young man, which it frequently did at night, but as the day approached, always resumed its former shape; so that the woman looked on all that passed on those occasions as dreams and delusions. These transformations were soon productive of the consequences which at present generally follow such intimate connexions between the two sexes, and the mother of the world began to advance in her pregnancy.

Not long after this happened, a man of such a surprising height that his head reached up to the clouds, came to level the land, which at that time was a very rude mass; and after he had done this, by the help of his walking-stick he marked out all the lakes, ponds, and rivers, and immediately caused them to be filled with water. He then took the dog, and tore it to pieces; the guts he threw into the lakes and rivers, commanding them to become the different kinds of fish; the flesh he dispersed over the land, commanding it to become different kinds of beasts and land-animals; the skin he also tore in small pieces, and threw it into the air, commanding it to become all kinds of birds; after which he gave the woman and her offspring full power to kill, eat, and never spare, for that he had commanded them to multiply for her use in abundance. After this injunction, he returned to the place whence he came, and has not been heard of since.

Religion has not as yet begun to dawn among the Northern Indians; for though their conjurors do indeed sing songs, and make long speeches, to some beasts and birds of prey, as also to imaginary beings, which they say assist them in performing cures on the sick, yet they, as well as their credulous neighbours, are utterly destitute of every idea of practical religion. It is true, some of them will reprimand their youth for talking disrespectfully of particular beasts and birds; but it is done with so little energy, as to be often retorted back in derision. Neither is this, nor their custom of not killing wolves and quiquehatches, universally observed, and those who do it can only be viewed with more pity and contempt than the others; for I always found it arose merely from the greater degree of confidence which they had in the supernatural power of their conjurors, which induced them to believe, that talking lightly or disrespectfully of any thing they seemed to approve, would materially affect their health and happiness in this world: and I never found any of them that had the least idea of futurity. Matonabbee, without one exception, was a man of as clear ideas in other matters as any that I ever saw: he was not only a perfect master of the Southern Indian language, and their belief, but could tell a better story of our Saviour's birth and life, than one half of those who call themselves Christians; yet he always declared to me, that neither he, nor any of his countrymen, had an idea of a future state. Though he had been taught to look on things of this kind as useless, his own good sense had taught him to be an advocate for universal toleration; and I have seen him several times assist at some of the most sacred rites performed by the Southern Indians, apparently with as much zeal, as if he had given as much credit to them as they did: and with the same liberality of sentiment he would, I am persuaded, have assisted at the altar of a Christian church, or in a Jewish synagogue; not with a view to reap any advantage himself, but merely, as he observed, to assist others who believed in such ceremonies.

Being thus destitute of all religious control, these people have, to use Matonabbee's own words, "nothing to do but consult their own interest, inclinations, and passions; and to pass through this world with as much ease and contentment as possible, without any hopes of reward, or painful fear of punishment, in the next." In this state of mind they are, when in prosperity, the happiest of mortals; for nothing but personal or family calamities can disturb their tranquillity, while misfortunes of the lesser kind sit light on them. Like most other uncivilized people, they bear bodily pain with great fortitude, though in that respect I cannot think them equal to the Southern Indians.

Old age is the greatest calamity that can befal a Northern Indian; for when he is past labour, he is neglected, and treated with great disrespect, even by his own children. They not only serve him last at meals, but generally give him the coarsest and worst of the victuals: and such of the skins as they do not chuse to wear, are made up in the clumsiest manner into clothing for their aged parents; who, as they had, in all probability, treated their fathers and mothers with the same neglect, in their turns, submitted patiently to their lot, even without a murmur, knowing it to be the common misfortune attendant on old age; so that they may be said to wait patiently for the melancholy hour when, being no longer capable of walking, they are to be left alone, to starve, and perish for want. This, however shocking and unnatural it may appear, is nevertheless so common, that, among those people, one half at least of the aged persons of both sexes absolutely die in this miserable condition.

The Northern Indians call the Aurora Borealis, Ed-thin; that is, Deer: and when that meteor is very bright, they say that deer is plentiful in that part of the atmosphere; but they have never yet extended their ideas so far as to entertain hopes of tasting those celestial animals.

Beside this silly notion, they are very superstitious with respect to the existence of several kinds of fairies, called by them Nant-e-na, whom they frequently say they see, and who are supposed by them to inhabit the different elements of earth, sea, and air, according to their several qualities. To one or other of those fairies they usually attribute any change in their circumstances, either for the better or worse; and as they are led into this way of thinking entirely by the art of the conjurors, there is no such thing as any general mode of belief; for those jugglers differ so much from each other in their accounts of these beings, that those who believe any thing they say, have little to do but change their opinions according to the will and caprice of the conjuror, who is almost daily relating some new whim, or extraordinary event, which, he says, has been revealed to him in a dream, or by some of his favourite fairies, when on a hunting excursion.