September 16th.—To the seventh posta at the foot of the Sierra Tapalguen. The country was quite level, with a coarse herbage and a soft peaty soil. The hovel was here remarkably neat, the posts and rafters being made of about a dozen dry thistle-stalks bound together with thongs of hide; and by the support of these Ionic-like columns, the roof and sides were thatched with reeds. We were here told a fact, which I would not have credited, if I had not had partly ocular proof of it; namely, that, during the previous night, hail as large as small apples, and extremely hard, had fallen with such violence as to kill the greater number of the wild animals. One of the men had already found thirteen deer (Cervus campestris) lying dead, and I saw their fresh hides; another of the party, a few minutes after my arrival, brought in seven more. Now I well know, that one man without dogs could hardly have killed seven deer in a week. The men believed they had seen about fifteen dead ostriches (part of one of which we had for dinner); and they said that several were running about evidently blind in one eye. Numbers of smaller birds, as ducks, hawks, and partridges, were killed. I saw one of the latter with a black mark on its back, as if it had been struck with a paving-stone. A fence of thistle-stalks round the hovel was nearly broken down, and my informer, putting his head out to see what was the matter, received a severe cut, and now wore a bandage. The storm was said to have been of limited extent: we certainly saw from our last night’s bivouac a dense cloud and lightning in this direction. It is marvellous how such strong animals as deer could thus have been killed; but I have no doubt, from the evidence I have given, that the story is not in the least exaggerated. I am glad, however, to have its credibility supported by the Jesuit Dobrizhoffer, who, speaking of a country much to the northward, says, hail fell of an enormous size and killed vast numbers of cattle: the Indians hence called the place Lalegraicavalca, meaning “the little white things.” Dr. Malcolmson, also, informs me that he witnessed in 1831 in India a hail-storm, which killed numbers of large birds and much injured the cattle. These hail-stones were flat, and one was ten inches in circumference, and another weighed two ounces. They ploughed up a gravel-walk like musket-balls, and passed through glass-windows, making round holes, but not cracking them.

Having finished our dinner of hail-stricken meat, we crossed the Sierra Tapalguen; a low range of hills, a few hundred feet in height, which commences at Cape Corrientes. The rock in this part is pure quartz; farther eastward I understand it is granitic. The hills are of a remarkable form; they consist of flat patches of table-land, surrounded by low perpendicular cliffs, like the outliers of a sedimentary deposit. The hill which I ascended was very small, not above a couple of hundred yards in diameter; but I saw others larger. One which goes by the name of the “Corral,” is said to be two or three miles in diameter, and encompassed by perpendicular cliffs between thirty and forty feet high, excepting at one spot, where the entrance lies. Falconer gives a curious account of the Indians driving troops of wild horses into it, and then by guarding the entrance keeping them secure. I have never heard of any other instance of table-land in a formation of quartz, and which, in the hill I examined, had neither cleavage nor stratification. I was told that the rock of the “Corral” was white, and would strike fire.

We did not reach the posta on the Rio Tapalguen till after it was dark. At supper, from something which was said, I was suddenly struck with horror at thinking that I was eating one of the favourite dishes of the country, namely, a half formed calf, long before its proper time of birth. It turned out to be Puma; the meat is very white, and remarkably like veal in taste. Dr. Shaw was laughed at for stating that “the flesh of the lion is in great esteem, having no small affinity with veal, both in colour, taste, and flavour.” Such certainly is the case with the Puma. The Gauchos differ in their opinion whether the Jaguar is good eating, but are unanimous in saying that cat is excellent.

September 17th.—We followed the course of the Rio Tapalguen, through a very fertile country, to the ninth posta. Tapalguen itself, or the town of Tapalguen, if it may be so called, consists of a perfectly level plain, studded over, as far as the eye can reach, with the toldos, or oven-shaped huts of the Indians. The families of the friendly Indians, who were fighting on the side of Rosas, resided here. We met and passed many young Indian women, riding by two or three together on the same horse: they, as well as many of the young men, were strikingly handsome,—their fine ruddy complexions being the picture of health. Besides the toldos, there were three ranchos; one inhabited by the Commandant, and the two others by Spaniards with small shops.

We were here able to buy some biscuit. I had now been several days without tasting anything besides meat: I did not at all dislike this new regimen; but I felt as if it would only have agreed with me with hard exercise. I have heard that patients in England, when desired to confine themselves exclusively to an animal diet, even with the hope of life before their eyes, have hardly been able to endure it. Yet the Gaucho in the Pampas, for months together, touches nothing but beef. But they eat, I observe, a very large proportion of fat, which is of a less animalised nature; and they particularly dislike dry meat, such as that of the Agouti. Dr. Richardson, also, has remarked, “that when people have fed for a long time solely upon lean animal food, the desire for fat becomes so insatiable, that they can consume a large quantity of unmixed and even oily fat without nausea:” this appears to me a curious physiological fact. It is, perhaps, from their meat regimen that the Gauchos, like other carnivorous animals, can abstain long from food. I was told that at Tandeel some troops voluntarily pursued a party of Indians for three days, without eating or drinking.

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